Back in the good old days of 2019, we worried about taking too much work home. How does that compute when work is at home?
Working at home has enormous advantages … no commute, fewer interruptions for office socializing, more time with the family, the ability to run laundry while you run a meeting … and so on.
But it lacks the closure that getting up and coming home causes. Transition time via commuting is also gone.
A 2019 survey by Airtasker, reported in Business News Daily this March, found remote workers actually work 1.4 more days per month than those based in offices. That’s more than three more weeks of work per year. Some of that overage happens in the time once known as “after hours.”
The same survey also found that 29% of remote workers struggle with work-life balance. That’s compared to 23% of office workers. My guess is the figure for remote workers is higher now, more than six months later.
Those who practice Christian mindfulness may find their approach to ending the day has disappeared. The easiest answer is to schedule a prayer or devotional reading time at day’s end. Put it on the calendar. If necessary, call it “planning” or P&P on your public calendar. You’re going to pray over plans during this time.
If you need transition time to quiet down before rejoining your home world, take it. Walk the dog. Change your clothes to music. Breathe deeply.
Having set work hours actually makes you more productive. The day-end prayer time allows you to bring your work of the day before the Lord. Ask His blessing and ask His opinion on what’s ahead.
Then shut down the computer. Sign off from Slack or any other work chat app. Other tips for setting boundaries are in this article from Skillcrush.
This Christian mindfulness exercise is a simple way to slow down a day. Just breathe and welcome God’s presence every time you enter a new room.
As we know, Christian mindfulness is enjoying the presence of God in the present. When we are approaching a new room, our minds are hurrying ahead to the future, thinking about what we are going to do in that room.
This exercise keeps us grounded in the very present moment, as we move toward the door toward the task. As you approach the door:
Feel the bottom of your feet on the floor. If you have to open a door, feel your hand on the doorknob.
Take a breath.
Invite God to go with you into the room.
One breath is fine. No one will even notice.
You can use the Jesus Prayer or any other short prayer that you use often in practice. You can just say “Jesus” or “Come Holy Spirit.”
Bring the presence of Jesus into the present. It’s the best way to feel the day.
I would suggest that the complexity of our program is an inner one, not an outer one. The outer distractions of our interests reflect an inner lack of integration of our own lives.
Life is meant to be lived from a Center, a divine Center. Each one of us can live such a life of amazing power and peace and serenity on one condition — if we really want to.
There is a holy Infinite Center within us all. John Woolman resolved so to order his outward affairs as to be, at every moment, attentive to that voice. His outward life became simplified on the basis of an inner integration. He surrendered himself, keeping warm and close to the Center.
America is very divided. Republicans gained seats in a Democratic-controlled House of Representatives. Control of the Senate has come down to two runoff elections. And, as of the time I write this, one presidential candidate is refusing to concede to the other.
The country seems to be center-right, although it has rejected a leader whose behavior has been unacceptable to most. At the same time, it’s clear that Native Americans and African-Americans face systemic racism in our culture.
We cannot move forward as a nation without ending the hatred felt against each other. It is God’s will that we love our enemies and pray for those who persecute us. Period.
It is time to heal. The demonization needs to end. We are all Americans. It’s time to expect a government focused on serving its people, not seeking political gain for one party.
Today, let’s try to do a traditional Christian mindfulness exercise … Loving-Kindness meditation … focused on those who voted for the other side in the presidential election. Here’s how:
Quiet your mind and invite God’s presence.
Think about yourself. Say: May I be healthy. May I know God’s comfort. May I feel God’s love. May I live in God’s peace.
Think about someone you love. Repeat phrases for them. May they be healthy. May they know God’s comfort. May they feel God’s love. May they live in God’s peace.
Think about people you know who are in the opposite political party. Repeat for them: May they be healthy. May they know God’s comfort. May they feel God’s love. May they live in God’s peace.
Think about the presidential ticket you did not vote for. Repeat: May they be healthy. May they know God’s comfort. May they feel God’s love. May they live in God’s peace.
Let’s do this often until the hatred for opponents has left our hearts.
Mindful Christianity is continual prayer. As we invite God to walk with us, we talk with the Trinity.
Today’s practice invites us to intentionally focus on an element of prayer in that ongoing conversation. The seven elements of prayer that Jesus taught are:
Adoration – Acknowledging who God and responding to that reality with praise and worship.
Confession – Talking about the times that you have sinned and fallen short of doing God’s will, as well as the areas in your life where that happens repeatedly and often.
Renewal – Asking for an outpouring of the Holy Spirit and God’s power in your life.
Petition – Asking God for help in specific situations.
Intercession – Asking God for help with specific people.
Thanksgiving – Expressing your gratitude for all God has done for you and your family.
We can keep this list of conversation starters with God in our phones. Since there are seven elements, we could concentrate on expanding one of them each day. Or we can look at the list when we feel tapped out in continual prayer.
A thought jumped up at me this week: I’m already living an eternal life.
What does that mean? Do I have to try to pack as much as possible into each day? Do I need to hurry through tasks and then worry that I did something wrong?
I think not. Jesus lived what is famously called a “three-mile-an-hour” life because he walked everywhere. Were he in the 21st century, would he be screaming around in a car at 70 miles-per-hour while texting to explain why he’s late?
Today we switch from Daylight Savings Time in the United States. We literally get another hour in the day. And it feels good.
We have more time than we believe. We are living an eternal life with a God of grace at the wheel. Let’s slow down.
A frequent Christian mindfulness practice involves monitoring your thinking. Now and again, you stop to see what you are concentrating on. Or you realize that you are thinking about how the Sopranos ended. And you know that God prefers for you to think about something better.
I previously covered this in the post What to Think. Let’s do an update. Are we using Philippians 4:8 as a yardstick to measure our thought life. The verse says:
This week, let’s return to this verse when we are in a bad mood, when we want to complain and when we are waiting. These are trigger times for negative or unproductive thinking. Let me know how it’s going for you.
Silent retreats are the bomb. I took a four-night silent retreat at the Abbey at Gethsemani in Kentucky last year. Afterwards, I promised myself I would do it twice a year.
Well … then came COVID-19. For many of us who have been spending an exceptional amount of time with family for months, a silent retreat sounds like the impossible dream.
So try silence in small bits. Go to a room or outdoor space where you can be alone. No kids, no spouses, no pets. Sit in silence and check in for 10 minutes. Are you anxious? Tired? Feeling pushed or rushed?
Let the silence flow over you. Feel the presence of Jesus in that silence. He loves you. He understands.
This can be a regular practice to restart the day whenever you need it. See how it feels today.
An excellent description of Christian mindfulness is found in Acts 17:28: “for in him we live and move and have our being.” Step by step, hour by hour, we walk with Jesus intentionally, paying single-minded attention to every moment.
Visualize being crucified with Jesus. Sound weird? Yes, but it’s Biblical.
Galatians 2:20: I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.
Colossians 3:3: For you died, and your life is now hidden with Christ in God.
Romans 6:6-7: For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin — because anyone who has died has been freed from sin.
So let’s take a quiet moment to visualize ourselves crucified with Jesus. This is a good start to dying to self and waking to walk in Christian mindfulness.